Blog Archives

Cool Drink and Culture (2006)

Mt Liebig is a remote Aboriginal community 250 kms west of Alice Springs. Within this community live strong vibrant young women who have a unique view of the worlds they live in. These young women move successfully between two cultures, their traditional culture and white man’s culture.

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Finding Place (2006)

In most traditional Aboriginal communities boys aged between 11 to 16 years are taken from their mothers and are initiated through a series of ceremonies into manhood. They are taught their traditional songs and shown the dances that are associated with it. When they return from “bush camp” they are considered men, with all the rights, privileges and respect traditionally associated with their position.

Within the white community men are considered boys until they are 18 years old and manhood is exemplified by the size of your pay packet.

Finding Place explores the issues surrounding ceremonially initiated men as they deal with the daily duality of their social standing, both within the Aboriginal and mainstream Australia.

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Sunset to Sunrise – Ingwartentyele Arrerlkeme (2006)

On a Winter’s evening, by the light of a comforting camp fire, Max Stuart, Senior Arrernte Mat-utjarra Elder and custodian of the Alice Springs Area, divulges poignant words of wisdom to his descendents. This is a documentary that carries the words of Rupert Max Stuart his philosophies and message about passing culture on and keeping it alive.

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Walking Dancing Belonging (2006)

Three women share their art and their experience of being in country.
They share a sense of belonging to a place and walking in it, dancing with it as the songs of country and culture resonate in their artistic expression.

Each artist with a personal interpretation of country presents a selection of artworks that reflect the multi-faceted colours of Kimberley light, the nuance of detailed observation of a loved environment and the expression of a living vibrant cultural presence.

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Wirragul Women – Always Have, Always Will (2006)

A documentary about elders Doreen and Gladys Miller, the last remaining speakers of the Wirangu language in an area where the dominant remaining Indigenous languages are Kokatha and Pitjantjatjara.

Doreen and Gladys live in their home community of Scottdesko, 100km from Ceduna on the Eyre Peninsular.  No one speaks to them in Wirrangul anymore.  Everyone speaks the dominant language of Pitjantjatjara and Gokatha.  To speak the language, they can only talk to one and other.

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Willaberta Jack (2007)

History remembers Willaberta Jack as man whose courage survives an evil pastoralist and an unjust law system, but will it be enough to protect him from his own community.

A clash of bush craft and pride as an Aboriginal man runs for his life pursued by the law of the day. Set in 1929, this is an extraordinary tale of survival and resilience set amongst the harsh landscape of Central Australia.

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The Art of Healing (2005)

In the middle of the Central Australian Outback stands a church that is like no other in the world.

The Santa Teresa church, in Ltyentye Apurte Aboriginal Community, one hour south of Alice Springs, is an extraordinarily beautiful church with walls that are painted with vibrant portraits and landscapes.

Agnes Palmer, an Arrente woman, looked at the bare walls of her church and was divinely inspired, she listened to the spirit people that look after the land and also worked for God.

This documentary explores the spiritual project led by Agnes and coordinated by Cait Wait, with many local Aboriginal women, to paint the walls of the church from the floor to the ceiling.

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Black and Dusty (2005)

“You must be crazy!”

A documentary about the Indigenous participants of the 2005 Tattersalls’ Finke Desert Race.

The Finke Desert Race tests both the body and the mind in putting the contestants through a gruelling race from Alice Springs to the community of Finke 229 km away. The contestants stay overnight and then do the return trip the next day. The race itself may seem innocuous, but the older participants speak of inspiring younger people to get involved in something and life itself.

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Case 442 – A son’s journey to find his Mother (2005)

In 1942 at the age of 5 Frank Byrnes was taken from his mother and sent to Moola Bulla training station.  At the same time his mother went into a deep depression a direct result of the loss of her child.  The authorities sent her to the Claremont Mental Asylum where she remained until her death in 1962. Mother and son never saw each other again.

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Crookhat and Camphoo – Spear making (2005)

Two old man, Alyawarra elders who are master spear makers, share their cultural knowledge on a journey through the red sand and spinifex of their country, unravelling the secrets of an ancient craft and its relationship to their heritage.

Using traditional tools and methods, Crook Hat and Camphoo talk about spear making, bush knowledge and the ‘old ways’, hoping to maintain a culture disenfranchised by a modern world.

With patience, dignity and an ever present sense of humour, these two men open the door to a dry and harsh land where magic happens.

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Green Bush (2005)

Local DJ Kenny realises his job at the community radio station is about more than just playing music.  Kenny jokes that his Green Bush show is broadcast to a ‘captive’ audience – namely the local prison.  While taking requests from those on the inside and out, Kenny has to cope with the results of a wild night outside and learn his place in the circle of violence.

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Living Country (2005)

This is the story of the campaign by Aboriginal people of Central Australia to protect land, animals and dreaming stories at two proposed uranium dump sites.  Both proposed sites have aboriginal communities living within 10km of the sites (one is 40km from Alice Springs – one is 100 km).

The film focuses on the Aboriginal people living traditionally on the lands ear-marked for dumping sites.

How do they feel about their homelands becoming a “dump”?
What do they understand about the plans to store uranium?
What do they know about uranium?
And, most importantly, how will this affect their lives, their lands, and the generations to follow?

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